On the eve of Eid al-Adha, the Islamic “Festival of Sacrifice,” Burhan Ghalioun, the de facto leader of the Syrian National Council (SNC), the newly formed opposition group that aims to be internationally recognized as Syria’s government-in-exile, went on international television to deliver an address. Galioun’s remarks didn’t stint on the kinds of emotional appeals and platitudes befitting a future president, but there was at least one substantive inclusion that shouldn’t go overlooked: “Syria’s new constitution,” Ghalioun said, “will protect minorities and their rights, including the Kurds, who have suffered discrimination.”
The fate of the Syrian revolution may reside in that one sentence. Syrian Kurds who have joined the call to revolution against Assad have nonetheless been frustrated in their attempts to secure adequate representation in the opposition’s nascent government-in-exile in Turkey. If they aren’t accommodated—and fast—then the SNC won’t have much standing as a representative transitional body worthy of international support. Indeed, it’s only with the support of Syria’s Kurds that the SNC will be capable of earning the allegiance of a critical mass of the Syrian population.
(…) The Syrian uprising technically began as a Kurdish one: The Kurds organized the first demonstrations on January 25 in the eastern city of Hasaka, where between 150,000 to 300,000 Kurds reside. As the uprising got underway in mid-March, Kurds residing in mixed cities participated in large numbers. In early April, the Assad regime tried to co-opt the Kurds of Hasaka by cynically offering them full citizenship in exchange for the presumption that they would remain neutral in the larger conflict. They rejected this milksop in the interest of pluralism; regional Kurdish leader Habib Ibrahim told Reuters, “Our cause is democracy for the whole of Syria.”
The broader protest movement seemed glad for this support. In April, one of the Friday “days of rage” was named “Azadi Friday,” in solidarity with the Kurdish protestors (“Azadi” is the Kurdish word for “freedom.”) Meanwhile, the brutal assassination of Kurdish opposition member Mishal Tammo in early October in the city of Qamishli hardened many Kurds’ resolve against the regime.
But if a good number of Kurds appear willing to turn against Assad, they’ve been wary about joining forces with the SNC’s government-in-exile for a number of reasons. To begin, some refused to join on account of the early chauvinist noises—made by several members, including Ghalioun himself—about retaining the Syrian republic’s “Arab” identity. More recently, others have worried about inadequate Kurdish representation on the Council. Many Kurds feel underrepresented in the SNC’s General Assembly, or its parliamentary base: They’ve got an estimated 22 seats in the 230-member body, although the exact number of their representation is unknown as the names of in-country Syrians have not been disclosed to the public and, in the weeks since the SNC’s formation, many Kurds have quit.
The Kurds also feel cheated because they’ve only been allocated four seats in the 29-member Secretariat, the main decision-making echelon of the SNC. They claim they were promised one or two more seats owing to their proportionate participation in the umbrella bloc of the so-called Damascus Declaration, the traditional Syrian opposition group formed in 2000 when its founders—a cross-section of Syrian intellectuals and reformists—thought that Bashar was going to play the Khrushchev to his late father’s Stalin. In reply, the SNC says the Kurds are trying to double-dip, asking for both ethnic and non-sectarian representation at the same time.
But regardless of the details, these squabbles are underscored by a larger, more troubling fact. The Kurds don’t have full faith in the SNC, and their concerns stem largely from the council’s seeming dependence on its host nation, Turkey, particularly the ruling Islamist Justice and Development Party headed by Turkish Prime Minister Recep Tayyip Erdogan. “I believe Turkey is playing a negative role in the SNC in terms of the Kurdish issue,” Dr. Anwar Yussfu, Britain’s representative of the Kurdish Democratic Party in Syria, told me via email. “Erdogan knows that any constitutional recognition of the Kurds in Syria would mean the same, if not more, should be happening in Turkey next.” Still other Kurds fear that Erdogan’s close relationship to the Muslim Brotherhood means that the SNC is being jerry-rigged to give Syrian Islamists a larger role in the opposition than their on-the-ground constituency merits. Mahmood Muhammed, another member of the Kurdish Democratic Party, told the Kurdish-Iraqi news agency Rudaw that “the goal of the Syrian National Council meeting in Istanbul is to tell the world that the Kurdish role in this revolution is weak and that the future new rule of Syria will be in the hands of [the] Muslim Brotherhood.”
(…) In light of this history of bad blood, Ghalioun’s reference to Kurdish rights in a broadcast from Istanbul is not idle phrasemaking. A Sorbonne sociologist known as much as for his Arab nationalism as for his secularism, Ghalioun is trying to signal both to the Kurdish minority and to anyone else paying attention that the SNC is still very much its own show, not the script-reader of Ankara.
Michael Weiss is the communications director of the Henry Jackson Society, a London-based foreign policy think tank, and a blogger for The Daily Telegraph. He is the co-author of “The Syrian Opposition: Political Analysis with Original Testimony from Key Figures.”